Whooping Poetry

Recently there has been some intense discussion in certain circles about the increase in Black American churches of “whooping,” the vocal technique whereby a preacher urges for an emotional response to his sermon, and its value not only as a part of communal worship but also as a means to deliver the message. Those of a rational mind-set prefer their sermon to be delivered as lecture, reasoned point by point to a determined conclusion. Others see bringing and receiving the message as involving more than the mind, and that whatever will emphasize it is valid even if not necessary.

Whooping, as practiced by black preachers, is a rhetorical device. Most agree it should not be used to present the substance of the sermon, the message. However, some of those who practice it refer to it as the “gravy;” after delivering the meat-and-potatoes you pour on the extra, the joyful element. Others see it as a method of emphasizing, impressing in the spirit what has been given to the mind and thereby involving the whole person – often with physical responses, whether by voice or body or both.

Now what has this to do with poetry? Let me explain. I believe that poetry is as much a vocal art as singing. Before general literacy, well into the twentieth century, people experienced poetry as spoken language. I see the book, the page, as a storage and retrieval system. Even when I read silently to myself, I want to fear the words sing in my own voice. And, when poetry is publicly presented on a stage, any technique of drama or rhetoric that enhances the poem is important.

On more than one occasion my delivery, my method of presentation, has been compared to that of a preacher. And that's not a bad thing. In poetry I want to involve much more than reason. I want to invoke an emotional response, even a spiritual one if you will. The greater the audience involvement is, the more the poem is poetry.

I admire the cadence structures used by black preachers to enhance their sermons. I may take a look at my own delivery of certain poems to see if such a (deliberate) stucture can work for them.

Words and Music for Peace

Yesterday, the Sunday of the Labour Day holiday weekend, I took part in an exquisite experience, artists expressing their art for a cause. The cause: building a community of peace; the event: Michael Pickett's third annual "Concert for Peace" at his home in Crystal Beach, Ontario.

There was no fervent preaching, no raising money for a cause. The music Michael and friends provided and the often expressed reason for all of us being there rang out the message loud and clear: if there is ever to be world peace, it must start with the individual and grow among friends. Here we grew from music fans to friends to a community, a group who hold something in common.

Five musicians/bands performed in diverse styles, from gentle and introspective to powerful and driving. All left their marks on the common consciousness and with those marks the awareness of the need for peace within and without.

At one stage in the planning there had been some consideration that Poets for Peace might also take part in the performance, a group of which I am also a part. That idea could not be developed but that didn't matter. Sometimes poets become preachers for a cause, and that wasn't needed. The music and the communion of friends were more than enough.

I want to thank Michael and Louise Pickett, all the musicians who performed, and all the friends there, old and new. Together we were what we could not be independently.

Peace. May it live and grow through us.

Celebrating with the Word

Usually in present North American culture, we celebrate events and times by music and motion — song and dance. A wedding celebration naturally culminates in a dance; funerals and memorial services move from song to hymn. It was different then, and quite uplifting, to attend a literary event of celebration. Last night, as part of commemorating 175 years of existence in Hamilton, Stewart Memorial Church began their homecoming weekend with a gala of presentations of a literary nature.

The church was founded as part of the African Methodist Episcopal denomination and remains a predominantly Black congregation. Perhaps because of the ties to African slaves as well as more recent Caribbean migrations, this celebration by word was offered to the congregation and the public. Whatever the reasoning behind it, the concept worked.

It worked for several reasons. The writing presented was a mixture of both substance and style. There were presentations, authors reading excerpts from their books, that were historical and accurately researched; there were poets spinning words and images only grounded in experience; there were storytellers who took the factual to build stories that tugged at the spiritual and emotional parts of us. But the most notable aspect of the church’s literary evening of celebration was that it did not focus on the church, its history, its well-known members past and present. Instead it presented the culture of all the peoples it encompasses.

Nor did the words of celebration only recall the past. The past was dealt with in story and history; too, there were poems and stories of the present. From the poetry especially, joy and hope for the imagination. Commemoration of yesterday, the solidarity of today, the brightness of tomorrow: all were interwoven into the celebration. And rightly so.

Today the celebration continues, this time with music and song. Tomorrow a more solemn service with a guest preacher.

And it began with the words. Sound familiar? “In the beginning was the Word … ” (John 1:1)

Poetry and Multiculturalism

Yesterday I learned about an interesting poetry related event happening in Bologna, Italy earlier this month. Let me explain the event as I understand it, with cycling and recitation becoming a traveling presentation of poetry to the unwary as part of a multicultural festival. This is known as the “poeciclettata,” or “poetandem” as the English language media expresses it.

A number of poets are recruited to recite from memory a poem in a language foreign to Italy, not the poet, a language native to a segment of the population of the region. These dozen or so gather in a suburban square and recite their poems at different locations in the square to passersby and anyone who cares to gather. Poets are usually accompanied by hand drummers (acting first as a call to attention and then as a background rhythm.) After the performances are done, the poets and drummers (in tandem?) take off on their bicycles for the next stop, ready to invade another public square and repeat their performances. It takes place in late afternoon and early evening, ending with a public party after the final performance.

I love the idea! I can see it now: the drumming gathers a few people, the poet begins to recite. The words mean nothing to some or most of the audience, but one or two are excited – hey, that’s my native language! Maybe they pull out a cell phone, spread the news. Others recognize their own language from other poets who are performing nearby. The poets repeat at intervals; it’s not a personal reading. After a set time all of them, poets, drummers, and possibly some of the audience, take off for the next public space to repeat. As they move on, the cyclist audience travels with them and the whole thing just grows!

Bringing poetry back to the people, not just to native speakers but to migrants who have settled or are passing through. In a way it’s like Canada’s “Random Acts of Poetry” but with an ecology minded emphasis (bicycles) and a lot of street theatre thrown in.





And then I imagine it happening here. Poetry for the people entering or leaving the mall. In Korean, Urdu, Arabic, Spanish. Moving on by bicycle to the bus station, the train station. Stopping by the city’s ethnic neighborhoods. Ending with music and food in a downtown park.

Yes! Poetry as an expression of culture. Poetry as fun and pleasure. Poetry as a reason to party. Bring it on!

Women Poets

I love browsing around in second hand bookstores; I usually find something that catches my fancy. I even snuffle through the well-used and abused sections of second hand department stores, Salvation Army shops, Goodwill, Value Village and the rest.

Not long ago I came home with a volume titled 20th CENTURY WOMEN”S POETRY, edited by Fleur Adcock and published by Faber. What caught my attention was the blurb on the back claiming, “This anthology of women’s poetry is destined to establish a canon by which other, more partial anthologies will eventually be judged.” Inside I found a good representation of British, American, some Canadian, and a few other English language woman poets. After perusing through the contents, some familiar and some not, I carefully read Adcock’s introduction to discover the thought process behind the collection.

Adcock admits there is no special tradition in women’s poetry, nothing that should make it be seen as something different or separate. The fact remains that for many years men, men who didn’t take women seriously, dominated publishing. The feminine suffix added to poet, producing “poetess,” almost becomes a diminutive; no wonder women poets have dropped its usage.

Women were writing. Some lived in social isolation; some flourished in the limelight of a man; others gained attention by being outrageous, even scandalous. This does not take away from the power of the poetry. There is an excellent mix here of well known poets and those not well known. Some have been almost forgotten. Some seem somewhat dated. All have a quality that still appeals at the turn of another century.

Today women poets are being published without preference or reference to sex. Female poets are being read and taught. They seem to have reached a real equality in the literary world that they never had before.

Still, I believe there is some cause for concern, a trend we should watch with care. The work of women poets, of women writers, may get shunted into the lit section of “women’s bookshops.” In larger stores they may be relegated to the “women’s” section rather than with all poetry. And there is the dismaying trend in universities to make female poets part of “women’s studies,” and thereby creating an unwanted ghetto.

Men and women are one in their humanity, one in their dreams and perceptions, one in their use of language. A poem in itself has no gender. If it does it is as a result of the reader, not the writer. When the waters of two streams come together to form a creek, how can you separate them again? Women have moved from poetesses to poets. There can be no greater injustice than to marginalize them again.

Passing It On

The other evening a friend and I were having a discussion about the artist in the community, not the worth and purpose of the artists so much as how they fit into everyday life. He’s a musician and said that the most satisfaction he gets out of public performance is not based in praise or applause but the sense that some of the audience had been “touched.” He explained that it was an awareness of sorts that what he had been doing had let someone reach into himself to find a creative spark; it need not necessarily apply to music but any way of creating something other. The artist’s role in the community, he suggested, was to pass on the knowledge that all have a talent and should display it to the best of our ability. It doesn’t matter what, just that each one create.

I told him I could understand that about musicians and their instruments in a public performance, even actors although they hid their real selves behind a character. A visual artist is exposed through the works hanging in public galleries, film makers etc. in theatres. But how do you make that work with writing, with the literary arts? “You perform words in public,” he replied. “You do readings not to simply advertise yourself and your work, however valid that purpose may be. You have to show that creating is worthwhile, that it is delighting and satisfying.”

I remember once talking of poetry to a small group of eight to ten year old children. I was explaining rhyme and the ways different words can sound not the same but alike. I would give a simple word like “cat” and ask several of the youngsters, one by one, to give me a word that sounds like it, that rhymes with it. They grasped the concept easily enough and I was ready to go on to rhyming phrases and lines when one girl’s face lit up. Unasked she began to speak out many rhymes for different words, with an ecstatic look on her face as if she had discovered something magical. Deep within her the repetition of sounds had lit a spark of joyful creativity. I don’t know if she ever went on to write or use language in other ways. I felt like a master who had just gained an apprentice. The essence of the poet had been passed on.

And then at PoeMagic, his reading/performance series, Klyde Broox touched on the same thing. Talking about the reasoning behind PoeMagic, Klyde spoke of developing a community, a gathering in time and space where poets and spoken word artists could be together and share their creativity, where the more mature artists could fan that spark in those beginning to find a voice. Schools for artist, writing courses, and such only teach basics and methods. Creativity itself can not be taught. It must be developed and the best way to ensure such development in the younger writers is to provide chances for their works to be heard and seen. So it was his intention to form such a venue where all levels of writers of any creed, colour, social status, or whatever may seem to divide us were free to grab the spark and fire up their creativity.

And I agree. Poetry readings should not be simple showcases for one person’s work but reach to build awareness, an awareness that poets can be serious and fun, even seriously funny. I don’t remember ever setting up a reading series just for development of an artistic community but the concept is intriguing. I may be a little too old to take up such a task myself, but I will support to the fullest anyone who can and will.

So if you are just beginning to write, even if not seriously, don’t judge yourself by what publication credits you may achieve. Find a writer or group you admire and write toward their approval. Most are happy to pass on their outlooks and enthusiasm.

Poetry In Public

What is it in modern Western society that has created such a public aversion to poetry? Poetry should not be hidden, much less tucked away in some secret spot to be enjoyed only by those few who know it. Poetry has a proper place in our community, right there with music and dance. So, why can’t we find it there?

Granted that the industrial/material nature of development created great changes in all the arts: how they were perceived, delivered, appreciated. But music is an ever-popular endeavor, and dancing is still a communal activity. Literature, the novel and short story collections, is available everywhere. What about poetry?

Poetry has lost much of its populist and popular appeal. Ask a butcher, a roofer, a long distance trucker about poetry and few will light up, glad you asked. There is no sense of what they can identify as poetry in their lives except perhaps the rhymes found in greeting cards. And these, too, are being replaced by jokes and other forms of word play.

Only a minimal effort has been made to counter this. Without patrons willing to support an art so invisible as poetry, it has been left to government to represent the society’s support. So poets decide what funding crumbs go to poets. A poet laureate institutes programs for poets. The whole structure of being a poet continues to feed upon itself.

What can be done? Take poetry back to the streets, to everyday living where it belongs. For those who want to discontinue public prayers to open a meeting, replace it with a poem. Radio and television presenters, when faced with a minute or so to fill, could read a poem rather than subject us to inane and purposeless conversation. Poets could join other buskers and read random poems on street corners for tips. The list of possibilities is endlessLet’s have a poetry contest for policemen on the theme of uniforms. Urge all grocers to write imaginatively about fresh vegetables. Ask cabbies to wax poetic about the foibles of human nature. We need real people to write and dispense poetry. Poets talking to poets about poetry and letting others listen in if they want to make the effort isn’t working.

There is a program known as “Random Acts of Poetry” that is a start for what I advocate, but rather than confine it to one week in October this kind of activity should be going on all the time. Let poets bring the beauty of language to the streets and workplaces, to meeting halls and supermarkets. A poem can contain so much joy and experience. It needs to be shared.

Poets and Legislators

Over dinner this evening, some friends and I were discussing politics: international, national, provincial, local – at every level. Somehow I must have been more eloquent or persuasive than usual. I was challenged, “If you’ve got so many brilliant ideas, why don’t you run for office and do something with them?” And then followed the reference that made me stop to think a little deeper than usual. “After all, didn’t some English poet say you guys are the unacknowledged legislators of the world?”

Oh yes. Shelley’s remark at the end of his ‘A Defence of Poetry’ taken out of context again, and misrepresented. How could anyone take that term seriously? Poets don’t make rules; they’re more likely to break rules.

Even when poets had standing with the chiefs of a tribe or head of a community, they acted as advisers, never as lawgivers. Even today, with the new trend to ‘poets laureate’ any advice they are asked to give has nothing to do with the formulation of laws, only with what may make politicians look good to their constituents. The stuff of poetry, the words and ideas, are only fans and feathers misdirecting attention from the naked dance of money. For most of the time.

That’s the reason I always give, and have for a long time. What I really mean is that I can’t see my words and ideas attracting enough financial support to gain office. And furthermore, words and ideas mean nothing against cash and reputation. Personally, I can neither sell my visions nor prostitute myself.

That doesn’t mean that poets are useless. Poets are idealists, dreamers, seers. More than any others they can imagine what can and should be. The problem, as always, is to persuade the knowledgeable legislators to seek their advice and try to make it reality.

The Olympic Flame as Metaphor

Yesterday evening the Olympic torch, carrying the flame lit using a concave mirror at Mount Olympus in Greece and heading to the 2010 Winter Olympic Games at Vancouver, came to Hamilton as part of the relay that brought the symbolic spirit of those Games to many of the communities throughout the land. (Whew, what a mouthful of words that is!) Although it was cold and dark, I decided to go and take part in the festivities. Just to be able to say I did, you know. Like dipping your foot in the ocean when you're on the coast. And it was taking place only a few blocks from my home.

Several thousand enthusiastic supporters had gathered. There was music by several local artists. There was another creating a painting on stage. A troupe of acrobats cavorted. Drummers drummed. There was video when the stage wasn't monitored. And always the words from the sponsors and their displays and their hand outs.

The flame arrived as and when it was supposed to. Stirring speeches were made. Et cetera, et cetera, et cetera.

So what's it all about? Symbol and metaphor, the stuff of poetry. There was no poetry there last night even though the event (to my mind) cried out for something to embody that symbol, to use it in its full metaphorical context. I wondered if that had ever been done; someone must have put their mind to it but, unlike the record books, was any trace left?

Later at home I researched my question. (Alright, I googled "Olympic poetry.") I discovered some interesting facts. The early Olympic games in Greece BCE was a combination of several regional contests; one of those had included competitions of poetry and rhetoric. Imagine, barrel-chested men roaring poetry to an audience or to each other! And then I discovered a proposal to reinstate this at the London Games in 2012 with a poetry slam! Hmmmmm.

On a more realistic note, the Australian poet Mark O'Connor had written a series of poems about the Sydney Games as they were happening. What's more, he was supported with a grant by the Aussie government; the IOC, which he did approach, wanted nothing to do with an "official" poet, a sort of Sport Poet Laureate." Among the poems Mark created are two dealing with the torch. One is called "Torch Running," about the relay as it passes from place to place. The other is titled "The Olympic Torch As Metaphor."

That takes the necessity out of my hands! Only goes to show.

A Sense of Community

Last Thursday I attended a book launch that became something other than simply that. Let me explain.

Brian Prince, Bookseller hosted an event introducing the publications of two local writers. Because the book store is also commemorating twenty years of service to the community, the event became a celebration of that community and the store as its focus.

Aside from the obvious literary connections to a bookstore, there were artists from other disciplines involved. The venue was a private art gallery with all the plastic arts represented. As well as the authors reading - one poetry, the other creative non-fiction - there was a presentation by a singer/songwriter. And the audience gathered seemed a good cross-section from different arts groups and backgrounds.

Gathered together at that event in that place and for that purpose, it was evident how vigorous the local arts community is. Truly something to celebrate, and to take note of the many diverse venues, organisations, etc. that serve as a temporary or more permanent focal point.